Masculine Connections Form One Way, Female Relationships Other. Is It Time to Cease Attempting to Make Men More Like Women?
It is good to talk. That's what men are often instructed, from sources ranging from mental health advocates to the partners they live with. They remain puzzled by the common male propensity to spend an entire evening in the pub with longstanding friends, yet come home utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that time? How come they didn't they asked how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically center on an intimate and encyclopaedic knowledge of each other's private feelings, this style of male closeness—based on seemingly sidestepping serious conversation—can seem oddly hollow and unfulfilling. It's no surprise, we think, that more than 25% of British men report having zero close friends; that male loneliness is endemic; that many hesitate to see a doctor unless in dire straits; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, especially, seem chronically angry for unspoken reasons. Bottling emotions up benefits no one.
Reconsidering the Value of Quiet Friendship
However, as per researcher Thomas Yarrow, this perspective may sell short the merits of the strong and quiet friendship. Professor Yarrow, from Durham University, was studying volunteers at a heritage steam railway in northern England when he was impressed with the closeness forged among these mostly older men. His lengthy observation has been distilled into a paper contending that, particularly for men brought up in an era of the emotional restraint, the worth of friendships centered on shared hobbies—"shared activity, often in comfortable silence"—may be underrated.
This muted model of friendship "isn't bad or anachronistic, it's just distinct," Yarrow suggests.
Granted, this can sound oddly similar to how young children play—next to each other rather than engaging with each other. But Yarrow's argument is clear: simply due to the fact that it's not your ideal version of friendship doesn't mean it lacks value. Perhaps we should leave these men in peace with their trains, golf, or vintage auto projects—whichever pursuit allows them to enjoy time in the presence of others who also value less talk.
Beyond Words: The Unspoken Dialect of Care
Thankfully, Yarrow is clearly not claiming that expressing emotion is harmful, nor calling for a reversion to the past. Rather, he highlights that emotionally expressive talk isn't for everyone, and that deeper things may be occurring beneath the exterior of apparently reticent friendships. Could he be right?
From a female perspective, I'm obviously no expert on male-to-male dialogue. But years of observation indicates that while men may be hesitant initially to discuss sensitive matters, once they begin, they can be remarkably open. A lack of visible emotion should not be confused with a absence of feeling entirely.
Additionally, while younger men raised in a more emotionally open culture may be more adept at articulating feelings, traditional men are far from incapable of it. Rebrand vulnerable emotions as acceptable "political opinions" or "club allegiance," and many men will happily vent frustration, hope, disappointment, or pride for hours.
What is striking about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless managed to communicate what looks remarkably like care and solidarity. When an older volunteer didn't appear and later returned clearly unwell, his friends noticed and were concerned. But, as the professor notes, they deliberately didn't probe what was wrong. Rather, they offered tea, cracked jokes, and tried to be discreetly supportive while maintaining routine. They were caring for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.
The Core Question: Does Bonding Require Words?
It's not the ideal way of bonding, and it may not be yours. But if the real beneficial value of friendship—what that fights loneliness and low mood—is fundamentally the awareness that someone is there enough to be present in life's challenges with you, must that invariably be articulated with words?
This discussion continues. Perhaps the most constructive approach is to acknowledge that different forms of friendship carry comparable worth, respectively meeting the emotional needs of different individuals in unique powerful way.